Love Is Not Nice

Love is not nice.

Love is real. Love is intense. Love is a deep truth not of this world, so deep that the world itself sees only its surface.

Love is what keeps mothers and fathers up nights, praying for their childrens' futures. Love is what makes pastors spend a week crafting a thirty minute message. Love is what drives the station managers to hold donation drives when the budget of the local Christian station falls short.

Love is what makes me ask you how you are, and what matters in your life. Love is what makes me wonder what deep pain from your past is keeping you from opening your heart. Love is what makes me hold my tongue when you say something inane or insulting or blasphemous. Love is what keeps me patient or polite while inside my heart is breaking to see you hurting others because of your hurt. Love is what makes me happy when you are happy, and sad when you are sad.

Love is what keeps God from consuming with fire or water this dark world of people who hurt people. Love is what makes Him seek you, sending annoying people and innocent people and fanatical people who all want you to join them in knowing Him.

Hate put Jesus on the cross, but love kept Him there.

This is love's promise: "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets."

This is love's call: "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me."

This is love's truth: "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends."

Love is not just nice. Love cares about you and wants the best for you. God is love; say yes to His love, and a whole new world is opened to you.

(All scripture references from The Holy Bible, English Standard Version(TM) Copyright(C) 2000; 2001 by Crossway Bibles, A Division of Good News Publishers, All Rights Reserved.)

Why churches have bad reputations

One bad apple really does ruin a whole basket. A rotting apple sends out a chemical signal that makes other apples too ripe too quickly, and then spoil.

It's the same with people in groups. Churches are especially prone to this, because one of the things people think churches are good for is getting a whole bunch of good people in one place to have a nice time. (That's not what church is for, but that's people's impression.)

Coding Horror, a blog on what happens when people and computers mix, has an article on how one rotten person foils an entire group:

Groups of four college students were organized into teams and given a task to complete some basic management decisions in 45 minutes. To motivate the teams, they're told that whichever team performs best will be awarded $100 per person. What they don't know, however, is that in some of the groups, the fourth member of their team isn't a student. He's an actor hired to play a bad apple, one of these personality types:

- The Depressive Pessimist will complain that the task that they're doing isn't enjoyable, and make statements doubting the group's ability to succeed.
- The Jerk will say that other people's ideas are not adequate, but will offer no alternatives himself. He'll say "you guys need to listen to the expert: me."
- The Slacker will say "whatever", and "I really don't care."

The applications at churches are obvious. But let's be careful here! Churches are places for hurt people to go to seek solace from the Lord. It is important for pastors to see these warning signs and speak with these people; the lost lambs are the ones that need the most help.

Don't let the lost lambs lead the others astray.

To Helen Thomas

Helen Thomas said that, from their point of view, terrorists are freedom fighters and American and Coalition forces are the "real" terrorists. Let's follow this train of though to its logical derailment.

What Would Aslan Do?

C.S. Lewis specifically said himself that Aslan was not an allegory. I will try to explain my own understanding of what he meant.

I'll start with an example. I once read a science fiction story where Elvis was taken from the planet (and his death faked) by aliens, to be their king. (It involved swordplay, karate, and other elements.)

I would not call this character an allegory of Elvis; rather, I would call this character a fictional parallel-universe counterpart. He is not an allegory because his characteristics are not analogous to our Elvis; instead, they are identical (except for their level of reality), up to the point where our Elvis and the fictional Elvis diverged, ie, being take by aliens. Thus this specific fictional Elvis is a fictional parallel-universe DIVERGENT counterpart.

Following so far?

Let's approach the Narnia books as any other work of fantasy / science fiction.

Throughout the Narnia books, but most concretely in Magician's Nephew and The Last Battle, C.S. Lewis sets up a fictional Earth. This Earth is in a specific fictional universe, which is part of a multiverse that also includes Narnia, Charn, and possibly infinite other worlds.

(Note that Narnia and Earth are not merely different planets in the same universe. The "planet" of Narnia is the center of its universe, a flat disc, surrounded by the Emperor's Country, and the stars overhead are quasi-angelic beings.)

That (fictional) multiverse was created by a (fictional) monotheistic God, a self-existing being of infinite wisdom, innovation, and leadership. That God is a fictional counterpart to the One of this universe (whether real or not), as described by Lewis' faith, Trinitarian Christianity.

In that multiverse's Earth, the Logos (the Living Word of God) was incarnated as Jesus of Nazareth, died on the cross for all mankind's sins, and rose from the dead as proof of the end of the curse of death for all the sons of Adam and daughters of Eve that choose to accept it.

About 1910 years after that event, in that universe, Lucy entered the wardrobe, and was transported to Narnia.

Narnia was a younger world, and one in which (according to The Magician's Nephew) there was no Fall. Evil entered the world by the hand of a son of Adam, but not willingly. Instead of being applied to everyone, only traitors were subject to judgement.

Becuase of this, the Logos (in the form of Aslan) did not have to incarnate from a specific line of ancestry as He did in that Earth's history. Instead, He could remain in a perfected body. However, for the sake of Edmund, and also for all Narnian traitors who sought forgiveness, He allowed Himself to be slaughtered in that universe as well.

Thus, Aslan is Jesus is The Logos, eternally the Son of the Father, "very God of very God"... in that multiverse. They are the same being, able to move between universes at will, and take different shapes in each. (See the end of Voyage of the Dawn Treader.)

We can further postulate that some great Fall occured to Charn before its death, or such things as the Word of Power would not exist. We can therefore assume the God of that multiverse had a plan of salvation for those Charnians willing to accept it, and that Jadis (Empress of Charn and White Witch of Narnia) was an unbeliever who brought the Apocalypse by uttering the forbidden word that ended her world.

And now that I have set the stage, here is the breakdown.

The C.S. Lewis multiverse includes a fictional parallel of our universe, just as the Marvel and DC multiverses each include at least one Earth that is recognizable parallel to our own. Aslan and Jesus are co-manifestations of the same being (the Logos) in that multiverse; there, Aslan IS Jesus IS Aslan.

Thus, Aslan is a fictional parallel-universe co-manifestation of the Logos; Christ Himself, not a Christ figure.

To be unsaved

To be unsaved is to know you are a slave,
And to know the weight of every wrong choice you've ever made.

To be unsaved is to say words that sound so very true,
And to hear them ring hollow, knowing they help you not a whit.

To be unsaved is to hear others talk about a wonderful world,
And to wonder why yours is so empty and cold and silent.

To be unsaved is to know that death stalks you, that loss seeks you,
And to know that you have no defense, no shield, no sword to slay these beasts.

To be unsaved is to say, "I love you", to know it is a lie,
And to know she (he?) is lying back to you for the same reason: just to hear it said.

To be unsaved is to know pain without relief.
To be unsaved is to know that you are an instrument of entropy.
To be unsaved is to know that, in the dark of night, you might as well not exist.

To be unsaved is to see your end a hundred years away,
And to count each second, watching it, hoping it does not sneak closer when you aren't looking.

To be unsaved is to know that you are doomed.

To be unsaved is to hear His voice in the darkness
To see His light shine in the distance
To know His heart seeks you with its entirety
To ask...

To be saved is to know you have been unsaved,
And now are saved.

Moses on Mushrooms

It's interesting how high heresy is being elevated to tabloid news. It's also interesting how those heresies contradict each other.

Other researchers say there is no evidence whatsoever that Israel was ever enslaved by Egypt; the theory of Moses on narcotics require the enslavement to have occured.

Other historians say that Moses' miracles (water to blood, staff to snake, frogs, plague, darkness) were the result of Egyptian temple stage magic and the death of the firstborn of Egypt was a concerted effort on the behalf of the Israelites to assassinate thousands. This would require Moses, after being FULLY CONVINCED by becoming high, to take matters into his own hands and perform stage magic replicating the effects he saw when high (staff to snake, leprous hand).

Each heretical explanation requires a DIFFERENT part of the historical account to be false, but requires THE REST to be true. It is logically impossible.

The heretical explanations all have this in common: they deny the reality of God, or His honesty or character.

The Eagle's Restoration

The God-Shaped Hole in people's hearts makes them seek something greater than themselves, greater than this fallen world.

There is currently circulating the Internet a slideshow of dubious authority. It describes the legend of the eagle's rebirth and renewal. Here is a summary, taken from various sources. (Variations are given in parentheses.)

The Bald Eagle is the longest lived species of eagle, living up to 70 years (or 100). However, to reach this age, it must make a hard choice.

At the age of 30 (or 40, or 50), it flies to a high place, sheltered from the sun, where water is present, and there endures a harsh trial of endurance and change.

Its body has become overgrown with feathers, and its wings can't move as well as they once could. It plucks all the feathers from its body.

Its talons have grown curled and useless. It plucks its talons from its feet.

Its beak has grown too long and curled. It breaks its beak against a rock.

Defenseless, it cries out and waits. Other eagles hear its cry, and come to aid it in its time of renewal. They fly overhead, scaring off predators, and bringing food to their incapacitated friend.

For 150 days (or 40), it drinks the water (some variations omit the food and other eagles) and waits for its feathers, beak, and talons to grow back.

An oil sack grows on its chest, over its heart. When its beak and feathers have grown back, it pierces the oil sack and spreads the oil on its feathers. (This variation sometimes omit the feather-plucking, saying the oil "heals" the broken or old feathers.)

Many Bald Eagles don't survive this process, but those that do have the will to survive this time of change (trial, renewal, rebirth) fly away from the experience as young as a new eagle, with another 30 years of life (40, 50) still ahead.

The moral of the story varies with the teller. Christians who tell this story say it talks of God's plan, His love, His protection, His dislike for our tendency to find a comfort zone and stay there, or His requirement that we change or die.

I've seen examples of this story on sites as widely unrelated as a New Age blog and a high school's page about its mascot, the eagle. One website about home sales and marketing uses this story to illustrate that, as the market changes over time, the savvy marketer will shed its old marketing materials and sales pitches, and retrain with more up-to-date methods and materials! I can imagine using it as a political example of America needing to discard something (the military, the Social Security system, the income tax, class and race barriers) to become strong once more.

I've found at least one example of someone who would have lost her faith in a time of trial, had it not been for that story.

When a pastor presented this, noting at the time his uncertainty of its truth, I wondered if it was correct. Searching the Internet for the story of how the eagle breaks its beak, I found it to be almost wholly inaccurate.

The eagle's beak does continuously grow, like a fingernail, and the eagle sometimes rubs it against rocks to file down irregular growths, like an emery board. Breaking its beak would be a seriously life-threatening injury, and no evidence has been found that this occurs; however, someone in ancient times may have seen the filing down of the beak, and assumed it was breaking it. The hook on the end of the beak is a valuable and necessary tool for tearing meat, not an irregular growth to be discarded. It is never in danger of "freezing shut".

The eagle never plucks its talons from its feet. In captivity, their beaks and talons must be kept trimmed; however, wild eagles don't seem to have problems keeping them at the right length.

The Bald Eagle lives 30 years in the wild, at most 40 in captivity. It never goes to a high place for a time of renewal. However, it does like high places.

An oil sack never grows over its heart, to renew its feathers. However, it does have an oil gland which it uses to clean and waterproof its feathers. This process is called preening, and most birds preen.

It does not pluck out all its feathers at a single point in its life. It does molt a portion of its feathers over the summer, being careful not to become flightless in the process. This is called molting, and most birds molt to some degree.

I've dug a bit deeper since finding the birdchick.com link. It turns out that the church father Augustine presented the eagle in a commentary on Psalms 103:5. (Here is Psalm 103:1-5, ESV)

(A Psalm Of David.)
Bless the LORD, O my soul,
and all that is within me, bless his holy name!
Bless the LORD, O my soul,
and forget not all his benefits,
who forgives all your iniquity,
who heals all your diseases,
who redeems your life from the pit,
who crowns you with steadfast love and mercy,
who satisfies you with good
so that your youth is renewed like the eagle's.

In his commentary on the eagle, and renewal of youth, Augustine notes:

When shall my longing be satisfied with good things?
when, do you ask? "Your youth shall be renewed as
the eagle's." Do you then ask when your soul is to
be satisfied with good things? When your youth
shall be restored.

And he adds, as an eagle's. Something here lies
hidden; what however is said of the eagle, we will
not pass over silently, since it is not foreign to
our purpose to understand it. Let this only be
impressed upon our hearts, that it is not said
without cause by the Holy Spirit. For it has
intimated unto us a sort of resurrection.

And indeed the youth of the eagle is restored, but
not into immortality, for a similitude has been
given, as far as it could be drawn from a thing
mortal to signify a thing immortal, not to
demonstrate it. The eagle is said, after it becomes
overpowered with bodily age, to be incapable of
taking food from the immoderate length of its beak,
which is always increasing. For after the upper
part of its beak, which forms a crook above the
lower part, has increased from old age to an
immoderate length, the length of this increase will
not allow of its opening its mouth, so as to form
any interval between the lower beak and the crook
above. For unless there be such an opening, it has
no power of biting like a forceps, by which to shear
off what it may put within its jaws. The upper part
therefore increasing, and being too far hooked over,
it cannot open its mouth, and take any food. This
old age does to it, it is weighed down with the
infirmity of age, and becomes too weak from want of
power to eat; two causes of infirmity assaulting it,
old age, and want.

By a natural device, therefore, in order in some
measure to restore its youth, the eagle is said to
dash and strike against a rock the upper lip of its
beak, by the too great increase of which the opening
for eating is closed: and by thus rubbing it against
the rock, it breaks off the weight of its old beak,
which impeded its taking food. It comes to its food,
and everything is restored: it will be after its old
age like a young eagle; the vigour of all its limbs
returns, the lustre of its plumage, the guidance of
its wings, it flies aloft as before, a sort of
resurrection takes place in it.

For this is the object of the similitude, like that
of the Moon, which after waning and being apparently
intercepted, again is renewed, and becomes full; and
signifies to us the resurrection; but when it is full
it does not remain so; again it wanes, that the
signification may never cease. Thus also what has
here been said of the eagle: the eagle is not restored
unto immortality, but we are unto eternal life; but
the similitude is derived from hence, that the rock
takes away from us what hinders us. Presume not
therefore on your strength: the firmness of the rock
rubs off your old age: for that Rock was Christ.

Most Christian sites that cite the eagle story also mention Psalm 103:5, the believer being renewed like the eagle. It appears this is the origin of this story. Ironically, this telling is not too inaccurate, since it only mentions the eagle filing down its beak. However, it does introduce the elements of only doing it once in its life, rather violently, with renewal afterward, and better/younger plumage.

In conclusion, eagles are one of God's amazing creations. They are pilots, maintaining their body in tip-top shape for flight. They are hunters, maintaining their hunting equipment. They are long-lived birds that soar the hights. But they are not the immortal Phoenix.

So the moral of the story is, learn to distinguish data from lore, fact-reporting from storytelling, and truth from meaning. And don't hang your faith on an email from a dear friend.

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Sources:
birdchick refutes eagle slideshow
bird expert on preening
Augustine on the renewal of youth as an eagle

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Appendix: Preening and molting, from the middle link:

I wanted to talk about preening since we've been seeing a lot of images
showing the parents working on their feathers while they've been on the eggs.
The importance of feathers cannot be overstated as they literally mean life
and death to a bird. And so consequently, eagles spend a lot of time
maintaining their feathers, which includes cleaning them, waterproofing them,
smoothing them, etc.

An eagle will molt (shed its feathers and grow new ones) every year, although
biologists report that not all feathers get replaced in each molt. Molting is
a gradual process that occurs mostly in summer but might extend into spring
and fall. The flight feathers are not lost all at once, so the eagle is never
flightless.

In order to maintain the feathers they have, an eagle will straighten and
smooth them, often by using its bill to "zip up" the feathers, so the feathers
maintain their smooth and aerodynamic appearance.

In addition, an eagle will apply oil from its preen gland (also called the
uropygial gland), which is located at the base of the tail. The bird will
squeeze the gland to extract the oil and then work the oil into its feathers.
This oil cleans and waterproofs the feathers, and also deters feather
parasites. Although our eagle parents are spending a lot of time on the eggs
-- and not fishing as much -- they still need to have waterproof feathers so
they don't get chilled when it rains or snows on them.